By Paul Bishop
In this quantity, Paul Bishop investigates the level to which analytical psychology attracts on strategies present in German classical aesthetics. It goals to put analytical psychology within the German-speaking culture of Goethe and Schiller, with which Jung used to be good familiar.
Analytical Psychology and German Classical Aesthetics argues that analytical psychology appropriates a lot of its valuable notions from German classical aesthetics, and that, while visible in its highbrow historic context, the genuine originality of analytical psychology lies in its reformulation of key tenets of German classicism. even if the significance for Jung of German suggestion regularly, and of Goethe and Schiller particularly, has usually been said, beforehand it hasn't ever been tested in any specified or systematic manner. via an research of JungвЂ™s reception of Goethe and Schiller, Analytical Psychology and German Classical Aesthetics demonstrates the highbrow continuity inside analytical psychology and the filiation of rules from German classical aesthetics to Jungian suggestion. during this approach it means that a rereading of analytical psychology within the gentle of German classical aesthetics deals an intellectually coherent figuring out of analytical psychology.
By uncovering the philosophical assets of analytical psychology, this primary quantity returns JungвЂ™s concept to its center highbrow culture, within the mild of which analytical psychology profits new severe influence and clean relevance for contemporary proposal. Written in a scholarly but obtainable kind, this publication will curiosity scholars and students alike within the parts of analytical psychology, comparative literature, and the historical past of ideas.
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Using an issues-and-options procedure, in a instruction manual structure, this article offers with every one significant subject in philosophy by utilizing a succinct, suitable, and readable presentation and critique of the consultant suggestions (e. g. , faculties of suggestion, person philosophers) inside of each one subject. A continuum is helping scholars see the choices on hand to reply to a number of simple questions and the connection each one choice has to the others. the choices stumbled on at the continuum are mentioned and via a case research drawn from modern lifestyles that is helping scholars to use the choices.
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Extra info for Analytical Psychology and German Classical Aesthetics: Goethe, Schiller, and Jung, Volume 1: The Development of the Personality
Of his time as a student he wrote in Dichtung und Wahrheit that he was ‘really more familiar with church history than secular history’ (GE 4, 351), and he completed a dissertation on the history of religion. As a further witness to the persistence of his interest in biblical matters, he wrote about ‘Two Important but Hitherto Undiscussed Biblical Questions’ (Zwo wichtige bisher unerörterte biblische Fragen) – did the stones Moses carried down from Sinai contain the ten commandments, or ritual cult-laws?
61 According to Memories, Dreams, Reﬂections, whenever Jung experienced a lack of creativity, he painted a picture or hewed 30 Affinities between Goethe and Jung stone. As early as 1920, Jung had carved two wooden ﬁgures, reminiscent of the Telesphorus-like mannikin he had made as a child, later having one (a ﬁgure he called Atmavictu, ‘the breath of life’) reproduced in stone and placing it in his garden of his house in Küsnacht (MDR, 38–9). In his later years, working with stone proved to be what he called a ‘rite d’entrée’ for the thoughts and works that followed this activity.
Since I could not be robbed of my aﬀection for the Holy Scriptures or for Christianity’s founder and its early believers’, he wrote, I made up a version of it for my own private use [ein Christenthum zu meinem Privatgebrauch] and tried to give this a foundation and structure by means of diligent historical studies and careful examination of those people who had been inclined to the same views as I. (GE 4, 466)65 Throughout his life, Goethe maintained a deep interest in religion, although not in all its conventional or institutional aspects, for which he maintained a deep suspicion or even expressed contempt.
Analytical Psychology and German Classical Aesthetics: Goethe, Schiller, and Jung, Volume 1: The Development of the Personality by Paul Bishop