By Michael P. T. Leahy
Simply by examining the stories of the folk (or perhaps the animals) who gave this publication one-star, it is easy to inform the emotional vitriol, the name-calling and histrionics that accompany thr so-called "animal rights" stream. the purpose is that you simply cannot have rational discussions with those that equate the dying of six million Jews to the demise of six million chickens, that is what those humans think in. and that is the challenge - if you happen to disagree with them, you're "ignorant, "stupid" - and so forth. so if you are a considering individual, take those studies for what they're worthy. that is what is so traumatic approximately this circulate - they use scare strategies, certainly downright terroristic ideas, to get you to "convert" (it's no shock Hitler was once a vegetarian animal-lover!) This publication makes a well-argued, nuanced case and maybe it really is attracting quite a bit hate-mail the reason is, it truly is rather sturdy. it is easy to learn and makes excellent arguments.
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Additional info for Against Liberation: Putting Animals in Perspective (Volume 0)
These sorts of experiment typically isolate the hungry animal or bird, although not goldfish for obvious reasons, from all stimuli irrelevant to what is at issue, in a ‘Skinner box’. The animal, say a pigeon or rat, pecks at or pushes upon devices appropriate to it that deliver food if successful. In one such case pigeons, trained by Straub and Terrace, were required to peck at illuminated spots on the wall of the Skinner box in specific colour sequences in order to be rewarded; for example, red, blue, yellow, green but not blue, red, yellow, green.
These chemicals have powerful painkilling effects in human beings, are also released by acupuncture, and are involved in the process of thanatosis. Rollin concludes: ‘In any event, the presence of these chemicals in invertebrates strongly suggests that these creatures do feel pain’ (1981:31). But this is a hazardous argument. The mere presence of chemicals is inadequate grounds for attributing pain to creatures so distant from ourselves. The limiting case might well be plants. The view that pain really is a private and internal state known only to observers by its behavioural and chemical correlates allows the possibility (Singer’s ‘conceivability’) that cucumbers might, just might, feel it.
If Singer is right then the animals that qualify enjoy very strong protection indeed, since the defectives referred to in the quotation would have to be rational and self-conscious and at least as relatively advanced as mature mongols. Unfortunately Singer’s comparison with mongols, or with any other suitably rational and self-conscious defectives, cannot be sustained since they bring with these qualities a degree of moral agency. As maturing children they begin to know what they should and should not do and are praised or censured accordingly; up to a point they become responsible.
Against Liberation: Putting Animals in Perspective (Volume 0) by Michael P. T. Leahy