By Raymond Tallis (auth.)
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Extra resources for A Conversation with Martin Heidegger
If objects and subjects are not primordial, what then is? Da-sein – being there – is primordial. Your argument for this is (to be frank) a bit quick, but here it goes: To work out the question of being means to make a being – he who questions – transparent in its being. Asking this question, as a mode of being of being, is itself essentially determined by what is asked about in it – being. This being, which we ourselves in each case are 18 A Conversation with Martin Heidegger and which includes inquiry among the possibilities of its being we formulate terminologically as Da-sein.
We do not ﬁrst have mind which has to disclose the not-mind of the material world. Nor do we ﬁrst have matter which then has to give rise to mind which reveals matter to itself. Neither of these problematic (indeed insolubly problematic) scenarios arises because The objective presence together of the physical and the psychical is ontically and ontologically completely different from the phenomenon of being- in-the-world. (BT 190) Neither the objective presence of things nor the subject is primordial: they are derivative.
This being, which we ourselves in each case are 18 A Conversation with Martin Heidegger and which includes inquiry among the possibilities of its being we formulate terminologically as Da-sein. The explicit and lucid formulation of the question of the meaning of being requires a prior suitable explication of a being (Da-sein) with regards to its being. (BT 6) Thus the case for the primordiality of Da-sein: Da-sein is that being which has some kind of understanding of being and through which being itself must be approached.
A Conversation with Martin Heidegger by Raymond Tallis (auth.)